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Free Life Skills Class – Become a Stronger and Healthier You 

by Professor: Dr. David Feddes

You are part of God’s special operations. Your mission is to reclaim the world for Christ. You have been saved and called to help. This class is about helping you to become a stronger and healthier you. This free life skills class is perfect for living a more confident and healthy life!

This free life skills class gives you Biblical insights and practical knowledge that make you stronger for your mission. Each topic is applied to your spiritual, physical, financial, intellectual, emotional, relational, and vocational dimensions of life.

Dr. David Feddes will bring you through the crucial areas of total fitness for you to thrive in leading others.

You will Learn and Grow in this free life skills class 

  1. Total fitness: hear God’s call to embrace practical wisdom and discipline for strengthening the whole person.
  2. Spiritual fitness: draw near to God and stand stronger against Satan through spiritual disciplines.
  3. Physical fitness: know why the body matters to God, improve bodily health, and use body language well.
  4. Financial fitness: earn a good living, escape debt, build wealth, honor God and bless others with money.
  5. Intellectual fitness: build healthy curiosity, sharp thinking, lifelong study, and courage to stand for truth,
  6. Emotional fitness: learn to face feelings honestly and discover God working through emotions.
  7. Relational fitness: heal from past relational wrongs and wounds, and interact with others in a wise and godly manner
  8. Vocational fitness: pursue God’s calling for job, career, and other tasks.

You are welcome to take this free life skills Class supported by generous vision partners. These vision partners include blessed Christian Leaders Institute Graduates, Kingdom-minded Christians and Foundations, and others.

Begin your free life skills course now! You will begin by taking a Getting Started Orientation class. Then you are encouraged to enroll in the Christian Leaders Connection Class which helps you get situated at Christian Leaders Institute. You are also free to immediately take this Total Fitness class by Dr. David Feddes.

Other Opportunities:

More Ministry Training Classes and Programs -These Ministry training programs will fuel your calling and increase your impact. Gather digital mission credentials or order official awards. These credentials are perfect for local ministry opportunities and ordination.

Ordination – Completing free classes opens you up to an ordination opportunity that is both locally and globally recognized with the Christian Leaders Alliance. Check out how you can become an Ordained Christian Leader. Low fees apply for ordination packages.

College Degree –  Earn your College Degree – Use your Christian Leaders Institute free classes for collegiate credentials. Earn certificates, diplomas and degrees. Low administration fees apply.

Grace

GRACE and LAW  by Dr. Ed Roels

The first two Lessons emphasized that no one can be saved from the punishment and guilt of sin except by God’s grace. There is nothing we can do to atone for our sins and nothing we can do to earn our salvation or merit God’s favor. Every spiritual gift we receive is because of God’s grace.

But if this is true, why did God give His people hundreds of different laws in the Old Testament? And why does the Old Testament put so much emphasis on the the keeping of these laws, the blessing of obeying the laws, and the punishment which follows from disobeying them? If no one can be saved by keeping these laws, why did God give them to us? And if no one is able to keep those laws perfectly, why did He promise that those who kept them would be blessed while those who broke them would be punished?

Those are good questions that require a clear Biblical answer. Lessons Three and Four will focus on answering them.  In this Lesson, most of the emphasis will be placed on events between the time of Abraham and the giving of the Law 430 years later.

GRACE FOR THE ISRAELITES IN CAPTIVITY

After the deaths of Abraham, Isaac and Jacob, the people of Israel lived for four hundred years as slaves in the land of Egypt. They had left the land of Canaan during a time of great famine and had gone to find food in the land of Egypt where Jacob’s son Joseph had become one of the highest rulers in the land.  Though Joseph suffered much because of the antagonism of his brothers and the deception and thoughtlessness of some people in Egypt, God graciously used all those negative circumstances to keep the people of Israel alive during the time of famine (Genesis 50:20).

After Joseph died, the new rulers in Egypt forgot what Joseph had done and began to mistreat the people of Israel and make slaves of them.  Eventually they would return to the land of Canaan, but not until they had spent four hundred years there, as God had told Abraham many years before (Genesis 15:13).

During their time in Egypt, the people of Israel suffered much but grew rapidly. They had actually become a “nation within a nation” and the Egyptian rulers felt threatened by them (Exodus 1:6-10).  As a result, the rulers made life very difficult for their captives and treated them as slaves without rights and without power. But that situation was soon to change. “The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them” (Exodus 2:23-25).

God determined that the Israelites would not only leave Egypt as free people but that they would also leave with great possessions as He promised Abraham four hundred years before. (“I will punish the nation they serve as slaves, and afterward they will come out with great possessions” (Genesis 15:14). The Israelites were totally unable to free themselves from their bondage and they certainly could not, on their own, gain “great possessions” while living as slaves. But God in His grace not only delivered them but provided them with riches which they never expected to have.

When the Egyptian rulers refused to let God’s people leave their land as free people, God sent ten devastating plagues on the country. During the first three plagues, the Israelites seemed to suffer along with the Egyptians, but from the fourth plague onwards, God graciously spared the Israelites from the awesome punishment he inflicted on their idolatrous and heartless oppressors (Exodus 8:20-24).

By the time God sent the final plague, the Israelites knew that their God had not forgotten them or His promises to Abraham. GOD would set them free—free from bondage and free to serve and love and honor Him as they finally moved to the Land of Promise. And all of this would be done by His grace and power. They could do nothing to redeem themselves or escape from slavery. If they were to be made free, it would have to come about because of what GOD would do!

GOD’S GRACE IN THE PASSOVER

Before the Israelites left Egypt, God demonstrated in a powerful and unforgettable way that their freedom would come at great cost—but not at their own cost! When God determined to slay all the firstborn of the Egyptians (both men and animals), He made it clear to the Israelites that their own deliverance would come about only through the shedding of the blood of a substitute.

God told each Israelite family to select a perfect lamb as a sacrifice and put the blood of the sacrificed lamb on the sides and tops of the door frames of the houses where they would eat the lamb (Exodus 12:1-7).  And then He said, “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt” (Exodus 12:12-13). It was clearly God’s grace that would save them, though the people had to believe what God said and obey what He commanded.

Throughout the Old Testament period, the Israelites were commanded to celebrate the Passover every year (Deuteronomy 16:1-3). This annual celebration continued until Jesus became the Passover Lamb to which all previous Passover celebrations had pointed (1 Corinthians 5:7). The importance of the death of the “substitute was also re-emphasized in the book of Hebrews where we read that “Without the shedding of blood there is no forgiveness” (Hebrews 9:22).

GRACE AT THE RED SEA

When the Israelites hastily left Egypt, having been covered and protected by the blood of the Passover Lamb, they left loaded with gifts from their former slave masters.  The Lord graciously inclined the hearts of the Egyptians to send the Israelites out of their country in haste, showering them with costly treasures of various kinds. This dramatic and sudden change from bondage and poverty to freedom and wealth was amazing. Only divine grace and power could have accomplished what the Israelites experienced on their historic night of freedom. (See Exodus 12:36, “The Lord had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.”)

As the people journeyed in the strange and barren wilderness, God led the people in a unique but very comforting way. “By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud

by day nor the pillar of fine by night left its place in front of the people” (Exodus 13:21-22.) Living and traveling in the wilderness was a totally new experience for the Israelites after living for so many years in the cities of Egypt.  But God graciously gave them a miraculous sign that He was with them every step of the way. As long as they put their trust in Him and followed where He led them, they had nothing to fear.

However, the Israelites soon realized that their travel to the Promised Land would not be free from challenge or difficulty. Within a few days after they escaped from Egypt, Pharaoh regretted that he had let the people of Israel go and went out in force to overtake them. When he and his soldiers got close to the slow-moving Israelites, they began to panic and doubt and complain. With the Red Sea in front of them and Pharaoh’s troops behind them, their faith faltered and their joy dissolved. Desperately, they called out to their leader Moses, fearing greatly and complaining bitterly. (Exodus 14:10-12).

God could have punished the Israelites for their unbelief and fear, but He didn’t. Through His servant Moses God told them to believe in His promises and to go forward toward the Sea. He said, “I will gain glory through Pharaoh and all his army . . . The Egyptians will know that I am the LORD when I gain glory through Pharaoh, his chariots and his horsemen” (Exodus 14:17-18) .
And then, by a miracle of grace and power, God caused the waters of the Sea to divide in such a way that His people were able to march through the sea on dry ground until they reached the other side. When the Egyptians boldly tried to pursue them, God caused the waters to roll back and destroy Pharaoh and all his trained and powerful soldiers (Exodus 14:13-31).

What a tremendous miracle this was!  Once again God gave His  people a  powerful demonstration of the fact that HE was the source of their strength, their security, and their salvation.  The people had done nothing to earn or deserve this victory and they could never have won it in their own strength or by their own power. It was God’s grace that saved them! The people simply had to believe what God said and obey what He commanded! Israel’s future would not depend on what they could do by themselves. GOD had to rescue, preserve, and provide for them or they would be defeated over and over again.

GRACE IN THE WILDERNESS

After their humble but sincere gratitude for God’s victory at the Red Sea (Exodus 15:1-21), the Israelites again exhibited a lack of faith and a spirit of rebellion and fear. Though God had provided one mighty miracle after another during their last days in Egypt and their early days in the desert, they   openly longed for the difficult but predictable days of life in Egypt (Exodus 16:2-3).

Shortly after crossing the Red Sea on dry ground, the people began to suffer from thirst. Only a short time before they were desperately afraid of the threatening waters of the Red Sea. Now they were filled with anxiety and fear because they had no water to drink (Exodus 15:22-24). Their concern was understandable, but their complaining and grumbling demonstrated a complete lack of faith in the Lord who had already  provided for them in so many wonderful ways. In spite of their complaining and lack of faith, however, God graciously responded to their concern by miraculously turning undrinkable water  into  water they could safely drink (Exodus 15:25).

Immediately after demonstrating his grace once again to His unworthy people, God gave them another tremendous promise.  He said, “If you carefully listen to the voice of the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord who heals you” (Exodus 15:26). And after giving them this wonderful promise, God led the people to a place called Elim where there were twelve springs of water and seventy palm trees (Exodus 15: 27).

Did the Israelites somehow “earn” all these blessings which God continued to give them? Not at all. By trusting and obeying what God commanded, they would continue to receive God’s gifts of grace,  but in no way did they earn them or merit them.

Shortly after God gave them His wonderful promise concerning their future health and well-being, the people again grumbled because they did not have enough food (Exodus 16:2-3). This happened on the fifteenth day of the second month after they had come out of bondage in Egypt (Exodus 16:1)! They had been living in freedom for less than fifty days, witnessing God’s grace in one miracle after another,  but they still continued to live in rebellion, doubt, and fear. There was one brief period in which they paused to give God thanksgiving and praise (Exodus 15:1-21), but their worship soon gave way to grumbling and their gratitude gave way to complaint. Even then, however, God’s grace continued to guide them, protect them, and provide for them.  And as God’s glory appeared to them in the cloud, He left no question that it was HE, the God who graciously brought them out of the slavery of Egypt, who was leading them every step of the way (Exodus 16:9-10).

GRACE FOR DAILY NEEDS

When the people continued to grumble and complain, God sent them a large supply of quails to meet their yearning for meat. He also provided a supply of manna for them to eat. And He provided this manna for them each day (except for Sabbath days) for the next forty years ( Exodus 16: 11-35)!  Later God provided the people with an abundant supply of water when Moses struck a rock at God’s command (Exodus 17:1-7).  Even  then, however, the people tested the Lord, saying, “Is the Lord among us or not?”  (Exodus 17:7) The people almost seemed deliberately intent on forfeiting the blessings God had promised them!

Both the manna and the water which God miraculously provided pointed forward to the coming of Jesus who would be born many centuries later. Over and over again, events which took place in Old Testament times pointed forward to God’s “spiritual provision” for His people through the life and ministry of Jesus.  In John 6:32, for example,  Jesus referred to Himself as “the true bread from heaven.” In John 6:33 he  he called Himself “the bread of God” who “gives live to the world.”  In John 6:35 and 48 He said He was “the bread of life.” And in John 6:51 He said that He was “the living bread that came down from heaven. . . . If anyone eats of this bread, he will live forever.”

On another occasion, while talking with a non-Israelite at the well of Jacob,  Jesus discussed the importance of  drinking “living water”  (John 4:4-10).  He said, “Everyone who drinks this water [from Jacob’s well] will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life” (John 4:13-14). Just as God provided for the physical needs of the Israelites in the wilderness, so He later provided for the spiritual needs of all who would trust and believe in Jesus. And, just as the Israelites did not “earn”

the manna which they ate for 40 years or the water which God miraculously provided for them, so no one could earn or merit the “living water” or the Bread of Life which came from heaven. “Living water” and the “Bread of Life” were always gifts of grace. And they always will be!

GRACE IN BATTLE

As the Israelites continued their journey in the wilderness, a group of people called Amalekites came out and attacked them. Up to this point the people of Israel had never been involved in fighting a war. They had lived as slaves and had been involved in building store cities for the Egyptians, but they were totally inexperienced in warfare. They may have had some weapons (such as swords) which they could use in the battle, but their enemies were almost certainly much better equipped for fighting than they were. Once again they had to depend completely on their God to win a victory for them.

The most significant weapon the Israelites had for this battle was prayer. So Moses appointed one man (Joshua) to lead the Israelites in battle while he and two others went to the top of a hill to pray. “As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (Exodus 17:11).  When Moses’ hands grew tired, his two companions continued to hold up his hands in prayer until the battle was won (Exodus 17:12). The lesson was unmistakable. Unless the  the Lord protected them and defended them, they would not be able to win any of the battles that would face them in the future.  The Bible says that “Joshua overcame the Amalekite army with the sword” (Exodus 17:13), but it was very clear that God gave him the victory in answer to the prayers of Moses.

GRACE THROUGH THE GIFTS OF OTHERS

God, in His grace, selected the descendants of Abraham to be his “Chosen People.” He promised to bless them, care for them, protect then, guide them, and direct them in all their ways so that they could some day be a blessing to all the nations of the world.

But God didn’t always bless His people directly without the help of others! Already early in their history God used Jethro, Moses’ father-in-law and a non-Israelite, to be a blessing to Moses and the people of Israel. Jethro had been a priest in the land of Midian (Exodus 2:16, 21), presumably serving other gods, when Moses married his daughter. However, when Jethro heard from Moses about all the things that God had done for the people of Israel, he exclaimed: “Praise be to the LORD, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. Now I know that the LORD is greater than all other gods . . . . Then Jethro brought a burnt offering and offered other sacrifices to God” (Exodus 18: 10-12).

Jethro then gave Moses some very important advice on how he (Moses) could best serve the people of Israel as their spokesman and their judge (Exodus 18:17-23). His advice was excellent and Moses immediately followed it (Exodus 18:24-27). God could obviously have given this advice directly to Moses Himself, but He chose to use someone else—someone from outside the nation of Israel—to accomplish His purposes.

God’s grace often takes many forms and comes into our lives in many different ways—even in ways that might seem unusual or very surprising to us. Moses had been appointed and called directly by God to lead His people while his father-in-law had only recently come to faith in God. However, because

Moses humbly recognized and followed Jethro’s advice as coming from God, both he and the people of Israel were richly blessed . . . and God was honored and glorified.

GRACE AT MOUNT SINAI

When the Israelites encamped at Mount Sinai in the wilderness, God gave Moses a message to pass on to the people. It was a tremendous promise, one built on the covenant promise given earlier to Abraham, and one that would set the nation of Israel apart from all other people in the world. God said:

“You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation” (Exodus 19:5-6).

All that follows in the book of Exodus from this point is related to the Covenant of Grace God had made with Abraham and this covenantal promise made to the nation of Israel.

SUMMARY AND CONCLUSION

Both before and after God led His people out of slavery in the land of Egypt, He demonstrated His grace and power to them in many wonderful ways. He delivered them, enriched them, protected them, fed them, and gave them victory over their enemies. Though they were often stubborn, disobedient, and unfaithful, God remained faithful to the promises He had given long before to Abraham. He would soon be giving them laws and commands to guide them in the days and years ahead, but BEFORE He gave the people His laws, He reminded them of the wonderful blessings He had already given to them by His grace.  In the midst of trials, difficulties, and fears, He had carried them “on eagles’ wings” and had brought them to Himself. They had not sought Him or honored Him or done anything that would cause Him to choose them over other people or other nations. In fact, their continued  failures and complaints and lack of faith demonstrated how totally unworthy they were of receiving any favor or blessing from God. However, God made it clear that He had chosen them over all other nations to be His treasured possession. And, at the same time, He made it equally clear that He had not chosen them because of anything they had done but solely by His grace.

QUESTIONS FOR LESSON THREE

1. How long did the people of Israel live as slaves in the land of Egypt?

 

2.  Joseph’s brothers treated him very unkindly for many years.

A. Was Joseph willing to forgive his brothers for all they had done?

 

B. What did Joseph say about the treatment he had received from them? See Genesis 50:20.

 

3. God promised Abraham that He would give him and his descendants the land of Canaan as an

inheritance.  If Abraham suddenly appeared again on earth three hundred years later, would he have

been surprised that his descendants were living as slaves in Egypt rather than as free people in Canaan?

Give the reason for your answer.

 

4.  A. Why did the Egyptian rulers treat the people of Israel so harshly?

 

B. How did God respond to the groaning of His people in Egypt? (Exodus 2:23-25)

 

5.  A. When God sent the ten plagues on the land of Egypt, were the people of Israel affected by them

too?

 

B. What reason did the Lord gave for doing what He did for the Israelites? (Exodus 8:22-23)

 

6.   A. What was the tenth plague that God sent on the Egyptians?

 

B. How did the people of Israel “escape” this terrible plague? (Exodus 12:1-7)

 

C. Fill in the blanks in the following passage from Exodus 12:13. “The ________ will be a

sign for you on the houses where you are; and when I see the _________, I will _______

______    ________.”

 

7.  A. How often did the Israelites have to celebrate the Passover feast? (Deuteronomy 16:1-3)

 

B. What does 1 Corinthians 5:7 tell us about Jesus Christ?

 

C. What does Hebrews 9:22 teach us?

 

8.   A. Did the Israelites leave Egypt in poverty or with great riches?

 

B. What was the reason why the Israelites left as they did? (Exodus 12:36)

 

9.  A. How did God lead the people as they traveled through the wilderness? (Exodus 13:21-22).

 

B. Do you think these miraculous signs were comforting or frightening?

Please explain your answer.

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10. A. How did the Israelites react when Pharaoh and his army chased after them?

 

B. What promise did God give them at this time? (Exodus 14:17-18)

 

C.  How did God them a victory over Pharaoh and his army?

 

11. A. What did the Israelites do to deserve or earn this victory?

 

B. How did they respond to this great victory (Exodus 14:31)?

 

C. Did their response of trust and gratitude last for a long time or only a short time before they

again grumbled and complained?

 

12.  A. When the people had no water to drink, what did they do? (Exodus 15:22-24)

 

B.  How did God respond?? (Exodus 15:25)

 

 

13.  A. According to Exodus 16:2-3, what did the murmuring Israelites want to do?

 

 

B. Why do you think they wanted to do this?

 

14. A. What great promise did God give the Israelites in Exodus15:26??

 

B. What had the people done to earn or deserve this exceptional promise?

 

C. Why did God give them this promise?

 

15. A. When the people complained that they did not have enough food or water, how did God

provide for them?

 

B. How did the people respond to God’s miraculous provision?  (Exodus 17:7)

 

C. What does their response teach us about the “worthiness” of the people to receive God’s

blessings?

 

16.  How did the manna which God provided point to Jesus Christ in the New Testament?

 

 

17.  How did the water which God provided point to Jesus?

 

 

 

 

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18.  A. The people of Israel would fight many battles before they would conquer the land of Canaan. (See

the book of Joshua.)  With whom did they fight their first battle in the wilderness?

 

B. How many of the Israelite men were trained and experienced fighters?

 

C. How did they win a victory in this battle?

 

D. How would this encourage them in the future?

 

19.  A. Who was Jethro?

 

B. How did God use Jethro to be a blessing to Moses and the Israelites?

 

20.  A. What great promise did God give to His people in Exodus 19:5-6?

 

B. What does this promise teach us about God’s grace?

 

 

FOR FURTHER REFLECTION

 

1. A. God blessed the Israelites in many wonderful and even miraculous ways during their time in

the wilderness. Why do you think they continued to be so rebellious, ungrateful, and without

faith most of the time?

 

B. Are Christians today much better in this regard than the Israelites?

 

Please give specific examples which support or explain your answer.

 

2. God used Jethro, someone who likely served false gods much of his life, to give some very good advice

to Moses. Do you think God still uses “new” believers or even “non-believers” to bless, guide, and

help His people today?                 Please give specific examples which support or explain your answer

 

3. After God delivered the Israelites from Egypt, they may have thought that the way ahead would be

smooth, pleasant, and without challenges.  As a result, they sometimes longed for their old life in

Egypt, even though that life was far from pleasant or easy.  Do you think some Christians today expect

that their new life in Christ will be smooth, pleasant, and with few challenges? And, if so, do some of

them sometimes long to go back to their “old ways”?

 

A. Please give specific examples which support or explain your answer.

 

B. How would try to “help” or encourage people who do have problems and challenges which

they did not anticipate when they became Christians?

 

 

 

 

 

4.  When the Israelites were in the wilderness God miraculously led them by a pillar of fire by night and a

pillar of cloud by day. In this way they were continually reminded of the presence of God with them.

In spite of that, however, and in spite of the many miracles God performed for them, they still

wondered whether their God was truly with them (Exodus 17:7).

 

A. Is it possible for Christians today to doubt that God is truly with them?

 

B. How does God demonstrate His presence with believers today?

 

C.  How would you respond today to a believer who doubts that God is always with him?

 

5.  This Lesson seeks to demonstrate that the blessings which God gave His people were always

undeserved. It was only by His grace that they enjoyed freedom from captivity, victory over their

enemies, a daily supply of food and drink, forgiveness for their many failures, and some very special

promises from the Lord.  List five stories or situations which you found especially helpful in

demonstrating that God’s blessings and salvation are truly All By Grace.

 

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SAVED BY GRACE by Dr. Ed Roels

 

 PERSONAL TESTIMONY

In most ways my grandfather was a very ordinary man.   Few people remember him and most people never heard of him.  However, on his death bed he taught his children and grandchildren a powerful truth which none of us will ever forget.

When he was dying at the age of 81, grandpa was lying on my parents’ bed in our family home.  His strength was almost gone. His breathing was shallow and he spoke in little more than a whisper. We all knew that his life was slowly ebbing away. Soon he would be gone from us and at home with the Lord.

The family gathered closely around his bed to hear his final words.  As he lay there dying he repeated the same few words over and over  again.  ALL BY GRACEAll by Grace. All by grace. His voice got softer and softer but his words remained the same. He repeated these precious words until his breath was almost gone. And then, with eyes closed and with a final effort he repeated it once more: “It’s all by grace.” And then he was gone. The gates of heaven were opened and by the grace of His Lord he entered the presence of the One he loved and served so long.

To me as a grandson, this is a very touching story. However, more important than the story itself is the truth my grandfather emphasized: Our salvation, our forgiveness, our confidence of spending eternity with the Lord, our victory and peace in life and in death are all by grace . . . and by grace alone.

There has never been a time or a situation when salvation could be merited or earned by doing good works or by keeping God’s laws or by observing His commandments. Salvation was always a gift of grace . . . and so will it always be. By ourselves we will never be “good enough” for heaven and, if we are truly “in Christ,” we will never be “too bad” for heaven. God’s grace covers all our sins, all our failures, all our imperfections, all our doubts, all our inconsistencies, and all our fears.  Salvation is totally and wonderfully and purely a gift of God’s grace.

Grace -LESSON ONE

Introduction

Someone was once asked what he thought was the single most important word in the entire Bible. After thinking for a while, he  replied, “I believe the most important word in the Bible is grace.” You might choose a different answer, but as you study these Lessons you will increasingly understand and appreciate how God’s grace is truly the source of every blessing we enjoy.

What is GRACE?

In its simplest form God’s grace may be described as God’s unmerited and undeserved favor toward us.  By ourselves we merit nothing, we deserve nothing, and we can earn nothing. However, because of His grace, God pours out His blessings upon us. God is truly a God of mercy, love, and forgiveness, but unless He chooses by grace to show His love and forgiveness to us, we would be forever lost.

 

HOW DOES GOD DEMONSTRATE HIS GRACE TO US?

God demonstrates His grace to us every moment of our lives.  EVERY blessing we receive comes to us because of the grace of God. Every breath we take, every moment we enjoy, every gift we receive, every skill that we possess, every work that we accomplish and every hope we have for the future is ours only because of  God’s grace.  Even the good we do in obedience to God and the  love we show to others are possible only because of God’s grace. God may reward us for our obedience or for the kindness and love we show to others, but the source of every good thing in our lives is the sovereign grace of our Father in heaven.

This is especially true in regard to our salvation. No matter how we live or how much we pray, no matter how much we love the Lord or how diligent we are in seeking to live a holy life, our eternal salvation is based totally and completely on the grace of God.  THAT is the main emphasis of  this course. We do not minimize the importance of prayer, obedience, Bible study, or seeking to help others, but we must always recognize that we can add absolutely nothing to what Jesus has already done for our salvation.

Since Jesus Christ has done everything required for the forgiveness of our sins and for our eternal life,  our part is to BELIEVE in Jesus Christ as our perfect Savior and then seek to live out the salvation He gives us in works of obedience, gratitude and praise. That is what the Bible means when it says that we are saved by grace through faith for good works (Ephesians 2:4-10).

In this course we will study some of the wonderful ways in which God has demonstrated His grace to mankind throughout history. The first Lessons will deal primarily with God’s gracious actions and promises in the Old Testament. Later Lessons will focus on the teachings of grace in the New Testament. The last chapters will deal with the subject of Christian Liberty—our freedom in Christ to live without the burden of constantly wondering whether we are good enough or whether we are doing enough to please God. We obviously do want to please God and walk with Him if we are His children, but salvation is truly a gift from our Father in heaven.  The way of salvation has always been By Grace Alone.

EARLY DEMONSTRATIONS OF GOD’S GRACE IN THE BOOK OF GENESIS

Adam and Eve

When God created Adam and Eve, He created them in His own image and after His own likeness. He gave them authority over the earth He had created and told them to rule over it, care for it, and  be fruitful and increase in number.  He placed them in the beautiful Garden of Eden where everything was peaceful  and delightful. They had a wonderful place to live, good minds, loving hearts, meaningful things to do, and a great variety of things to eat and enjoy (Genesis 1:26-30; 2:8-9). There were no arguments, no disagreements, and no frustrations. There were no disappointments or failures, no sickness or pain, no sorrow or death, no guilt and no fear. Everything was perfect.

However, God gave Adam one very clear command–a command not to eat the fruit of one specific tree in the Garden. The penalty for breaking that command, God said, would be death (Genesis 2:16-17).

He did not say or even suggest to Adam in any way that He would Himself provide a way for Adam to escape that punishment. The only message He gave to Adam was this: “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”  The command was simple and the punishment for breaking the command was clear: Eat and you will die.  At this point there was no promise of grace if Adam failed.

Later,  when the serpent came and tempted Adam and Eve in the Garden, Satan aroused in them a desire for something they did not yet have. He assured them that if they ate the forbidden fruit, they would become as God Himself, gaining a personal knowledge of good and evil. As a result, Adam and Eve questioned God’s motive for giving them the one negative command and believed the lie of Satan rather than the truth of God.  So they ate.  (Genesis 3:1-6)

As a result of their disobedience and sin, their once-perfect bodies immediately became subject to suffering and pain and eventually to death. They also died spiritually and became alienated from the God who created, loved, and blessed them. The once-perfect earth began to produce thorns and thistles  and God told Adam he would eat its fruit only through painful toil. They became aware of their physical (and spiritual) nakedness and in their guilt and shame they sought to run away and hide from the God who had created them (Genesis 3:8-10).   Adam and Eve also were alienated from one another and began to make excuses for their sin (Genesis 3:11-13).

But God did not leave Adam and Eve alone in their guilt and nakedness. In His grace, He took the initiative and went “looking” for them. He could have let them die in their sin without mercy–but He didn’t. Just as Jesus in the New Testament was the Good Shepherd who cared for His sheep (John 10:11-14), so the Father immediately sought out Adam and Eve in their lost and confused condition. He didn’t excuse what they had done and He didn’t minimize the consequences of their sin, but He immediately “found” them and questioned and challenged them about what they had done. They responded with feeble efforts to excuse themselves by putting the blame on someone else. Their pitiful response simply showed the depths to which they had already fallen. But God, in His grace, responded with a word of hope.

Before pronouncing His judgment on Adam and Eve, God pronounced a curse upon the serpent (Satan) who had deceived them. He graciously promised that some day one of Adam’s and Eve’s descendants would crush the head of the serpent (Satan) and would thus win a victory over sin and death (Genesis 3:15). God also indicated, however, that this victory would come at great cost to the “seed” (descendant) of the woman. At this point, God’s promise of GRACE was veiled in language which Adam and Eve could not begin to understand. However, the promise of grace was there, and this promise would never fail.

Because of God’s grace, both Adam and Eve knew that there was HOPE for them and all their descendants. Though the results of sin would be terrible and painful (Genesis 3:16-17), death would not be the final word. Some day there would be a glorious victory! That was grace!

God also demonstrated His grace to Adam and Eve in another significant way before He banished them from the Garden of Eden.  He made “garments of skin” for them “and clothed them” (Genesis 3:21). Earlier Adam and Eve had tried to cover their nakedness by sewing some fig leaves together (Genesis                                                                      -4-

3:7). These fig leaves represented their own efforts to deal with the results of their sin. But God showed them that He alone could provide for their “spiritual nakedness” by taking a “substitute” and using the skin of a sacrificial  animal to provide the covering they needed.

This first “substitute” in Genesis 3:21 pointed ahead to the time when God’s own Son would come into the world as the “Lamb of God who takes away the sin of the world” (John 1:29). Though Adam and Eve could not fully understand all this, God demonstrated that people could never atone for their sins through their own effort. The payment for their sin required the death of a perfect Substitute who would die in their place.  And God, in His grace, loved the world so much that He gave His own Son to die so that all who believed in Him would not perish but have everlasting life (John 3:16).

FURTHER DEMONSTRATIONS OF GRACE IN THE BOOK OF GENESIS

Some time later, God gave Adam and Eve two sons, Cain and Abel. When Cain killed his brother, God pronounced judgment on him for what he had done. At the same time, God showed Cain special grace by protecting him from those who might want to kill him or hurt him in some way. In order to assure Cain of protection from others, God put a distinguishing mark on Cain so that others would not harm him. Cain lived as a fugitive, but God spared his life so that he did not immediately perish (Genesis 4:13-16).

After the death of Abel, God, in His grace, blessed Adam and Eve with another son, Seth,  through whom He would carry out His promise to some day provide someone who would be their Redeemer. It was during the lifetime of Seth’s son Enosh that people began for the first time in recorded history to call on the name of the Lord (Genesis 4:25-26). In those days people seemed to understand, possibly for the first time, that their greatest need was to live in the grace of their Creator God.

In Genesis 5, we read the “roll call” of successive generations of people who died. The penalty that God had pronounced on Adam and Eve in the beginning was being carried out, even though people  in those days lived a very long time.  However, in the midst of the somber repetition of the  words, “And he died,” in this chapter, there is a wonderful and encouraging sign of God’s continued promise and grace. Enoch, one of Adam’s descendants, walked with God and did not die but was taken directly to heaven to be with the God he loved and served (Genesis 5:21-24) . Here again was a glorious sign of hope and grace in the midst of the despair of death.

THE DAYS OF NOAH

Several generations after the time of Adam and Eve, sin became so deeply entrenched in human life that God decided to destroy mankind from the face of the earth by means of a flood. In Genesis 6:5 we read, “The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.”  For most people, God did not matter. Almost all  of them  had forgotten about God and no one seemed to have any concern about life after death.  They lived to be very old and they did what they pleased, and for them this was all that mattered.

Because of this pervasive evil, God pronounced judgment on everyone except for one man, Noah, and his family (Genesis 6:8-9). In His grace God spared Noah and his family because he was considered “blameless” and “righteous” among the people of his time. This does not mean that Noah was without sin, but Noah was a man who believed God, trusted Him, and sought to do what was pleasing to Him.  We don’t know whether or not Noah’s family were also “righteous” people, but God in His grace spared both Noah and his entire family because of Noah’s “righteousness” (see Genesis 7:1).

Did Noah “earn” his salvation because of his obedience in building the ark God told him to build?  Not at all.  Noah was far from perfect (see Genesis 9:20-23), but by doing what God told him to do, he demonstrated that he truly desired to serve God and trusted Him to save him from the destruction that was coming.

Though Noah preached for many years, no one believed the warnings God had given to him. No one  turned to God in repentance and faith. Noah, however, believed what God had told him and, in spite of the unbelief of the people around him, demonstrated his faith by doing everything God told him to do. The unbelief and disobedience of the people led to their destruction. The faith and obedience of Noah led to his salvation.

After the earth dried up again after the flood, Noah offered sacrifices to God in gratitude for what He had done and as a sign of his commitment to what God commanded him to do. After Noah offered these sacrifices to the Lord, God in His grace promised that He would never again destroy the entire world with a flood (Genesis 9:8-11). He also provided a unique “sign” of His promise by placing a beautiful rainbow in the sky. This rainbow would remind all people of God’s gracious covenant promise made initially to Noah (Genesis 9:12-17). Though God would still punish people for their sins, there would never again be a world-wide flood to destroy all mankind. The rainbow provided both a reminder and an assurance that God will provide a way out of destruction for everyone who puts his faith in His redeeming love and grace.

THE TOWER OF BABEL

When the number of people continued to grow rapidly after the flood, the people became proud and soon forgot again about God. They deliberately refused to “fill the earth” as God had commanded in the beginning (Genesis 1:28) and began to build a tower that would reach to the heavens. They said that they wanted to “make a name” for themselves so that they would not be scattered over the face of the earth (Genesis 11:4). In response to their arrogance, pride and disobedience, God confused their languages and scattered them over the face of the whole earth.

With this story of the Tower of Babel we come to the end of God’s dealing with mankind as a whole. God did not change His purpose of providing a Redeemer for people throughout the world, but He no longer would deal with all the nations in the same way. From this point on (beginning in Genesis 11:27) God chose to work out His plan of redemption through one man, Abraham,  and his descendants.  To these people He would give His promises, to them He would give His laws, and through them He would fulfill the promise He made in the Garden of Eden (Genesis 3:15). God’s plan of redemption would not fail, but for the next two thousand years, most people would be excluded from the Covenant of Grace He would establish with Abraham and his descendants.

SUMMARY AND CONCLUSION

When Adam and Eve were first created, God provided them with wonderful blessings of grace in the Garden of Eden.  However, God also gave them a simple command not to eat the fruit of one of the trees in the Garden. If they did eat from that tree, God said, they would be severely punished for their disobedience.  Regrettably, they chose to listen to the temptation of the serpent (Satan) and disobeyed the Lord. The consequences were catastrophic.  Adam and Eve  gained nothing and lost all that was precious, holy, and valuable. Through their disobedience they “earned” the penalty of death (see Romans 6:23) and all their descendants also shared in that penalty (Romans 5:12, 18-19).

Adam and Eve immediately died spiritually and also began to die physically.  However, God graciously promised them that some day one of their own descendants would come and provide a way of salvation from the ultimate penalty for their sin (Genesis 3:15).

As sin increased in the world, God decided to destroy all living creatures on the earth by means of a devastating flood–except believing Noah and his family   Years later, when sin again increased greatly in the world, God scattered people over the face of the earth.  At that time He also began to limit His saving activities for the most part to one man and his descendants. That man was Abraham who later became known as the “father of all believers” (Romans 4:11, 16-17).

In the next Lesson we will focus on God’s call to Abraham,  the Covenant of Grace, and Abraham’s descendants.

[/vc_column_text] [vc_accordion title=”QUESTIONS FOR LESSON ONE”] [vc_accordion_tab title=”Review Quiz”] [vc_column_text el_position=”first last”]

Click the plus buttons to see the answers to the questions.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”1. How would you define the word “grace” as it is used in the Bible?”] [vc_column_text el_position=”first last”]

  1. Grace is God’s unmerited and undeserved favor toward us.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”2. Why is grace so important?”] [vc_column_text el_position=”first last”]

  1. By ourselves we merit nothing, deserve nothing, and can earn nothing. Everything we receive from a holy and merciful God is because of His grace. Without it, we would be forever lost.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”3. What does it mean that we are saved by grace alone?”] [vc_column_text el_position=”first last”]

  1. We can do absolutely nothing to earn our salvation. Jesus Christ has done everything required for our salvation and we cannot add anything to it.. Whenever we try to add anything to it (such as our works, our obedience, or anything else) we simply detract from it because we are then indicating that Christ has not really done all that is needed for our salvation.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”4. Fill in the blanks in the following sentence: “We are saved by __________ through__________ for ___________ _________”.”] [vc_column_text el_position=”first last”]

  1. By GRACE through FAITH for GOOD WORKS (or works of love and obedience).

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”5. A. How would you describe the life of Adam and Eve in the Garden of Eden before they sinned?”] [vc_column_text el_position=”first last”]

A. Before they sinned, their life was perfect in every way. There were no problems, weaknesses, sicknesses, needs, disappointments, frustrations, or failures. They had everything they needed or desired and they lived joyfully in fellowship with God.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. How would describe the life of Adam and Eve in the Garden after they sinned?”] [vc_column_text el_position=”first last”]

B. After they sinned, their bodies began to die physically, they died spiritually in the sense that they were alienated from God, they became subject to all kinds of problems, challenges, difficulties, and hurts, and they lost the joy they once had in fellowship with God. Even the earth was cursed and would bring forth thorns and thistles and make life difficult and unpleasant for them. At the same time, however, they still were able to enjoy many good on this earth and with each other since God did not utterly destroy the “beauty of the earth.”

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”6. Did Adam and Eve die immediately after they sinned?”] [vc_column_text el_position=”first last”]

  1. They immediately died spiritually in the sense that they were alienated from God and were destined for eternal death without Him. They also began to die physically as their bodies became mortal and would ultimately be destroyed.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”7. A. What great promise did God give to Adam and Eve in Genesis 3:15?”] [vc_column_text el_position=”first last”]

  1. A. God promised them that some day a Savior or Redeemer would come who would crush the head of the serpent (Satan) which had deceived them and led them into sin. This Savior would be born as a human being (the seed of the woman), a future descendant of Eve and Adam.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. Was this promise given after or before God pronounced the punishment they would receive?”] [vc_column_text el_position=”first last”]

B. God announced this BEFORE He pronounced the punishment they would receive.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”C. Why is your answer to question “B” so significant?”] [vc_column_text el_position=”first last”]

C. This demonstrates God’s great GRACE for Adam and Eve and the human race. They could not earn their salvation and they would not have to. God Himself would redeem them! The final word for mankind would be victory over sin and all its consequences in spite of the fact that they would be facing the results of sin throughout their earthly lives.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”8. A. What did God do to cover the nakedness of Adam and Eve after they sinned?”] [vc_column_text el_position=”first last”]

  1. A. God covered them with animal skins.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. What was the significance of replacing their fig leaves with animal skins?”] [vc_column_text el_position=”first last”]

B.  The fig leaves represented man’s efforts to “cover” the results of their sin. The animal skins represented two things: (1) GOD’S provision for man’s need, and (2) the death of “another” to cover their sins.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”9. A. How did God show His grace to Cain after he killed his brother Abel?”] [vc_column_text el_position=”first last”]

A. God gave Cain some kind of sign which would show to others that they should not kill him or harm him because he was under God’s “protection.”

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. Do you think Cain “deserved” to be given special treatment by God?”] [vc_column_text el_position=”first last”]

B. No. Cain had done nothing to merit God’s special treatment and he had not even shown sincere remorse for his sin. It was only God’s grace that protected him from the attacks of others. (Note: This earthly “protection” did not mean that Cain was “saved” or forgiven for what he had done. However, when God prolonged his life, He gave Cain more time to repent and ask God for forgiveness.)

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”10. A. How would you describe the basic message of Genesis 5?”] [vc_column_text el_position=”first last”]

A. Genesis 5 shows that the “death penalty” for man’s sin was indeed being carried out. Even though people lived for many years on earth, they all died (except, of course, for Enoch).

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. What happened to the man called Enoch (Genesis 5:21-24)?”] [vc_column_text el_position=”first last”]

B. Enoch walked with God and was taken directly to heaven without dying.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”C. After reading all of Genesis 5, are you left with a feeling of hope or a feeling of despair?”] [vc_column_text el_position=”first last”]

C. Students will likely answer this question in different ways. Some may possibly emphasize the solemn repetition of the words “And he died,” while others might emphasize the hope found in the example of Enoch.

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11. A. Genesis 6:5 contains some of the most awesome words of the entire Bible concerning the pervasiveness of sin in human life. We read, “The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.”

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. Do you think that this description also fits our world today?”] [vc_column_text el_position=”first last”]

B. Answers will vary here. In general, the statement of Genesis 6:5 would not fit our situation today, since there are millions of believers around the world who are faithfully (though imperfectly) serving the Lord and serving others in His name. Also, there are many adherents of non-Christian religions who are living a life of “external obedience” to the laws of men and of God, even though they do not love and serve God with all their heart, soul, mind, and strength or their neighbors as themselves.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”12. A. How does the Bible describe Noah in Genesis 6:8-9?”] [vc_column_text el_position=”first last”]

A. Noah is described as “a righteous man, blameless among the people of his time, and he walked with God.”

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. Do you think this description means that Noah was sinless?”] [vc_column_text el_position=”first last”]

B. No. No one is sinless or perfect in the sight of God. After the flood Noah got drunk and exhibited some very inappropriate behavior (Genesis 9:21). There were likely other failures in his life as well. However, he definitely was an exceptional person of integrity and faithfulness who walked with God in his daily life.

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A. God established a special covenant with Noah and his sons and the rest of the created world, promising that he would never again destroy the entire earth with a flood.

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. What sign did God give in connection with this promise?”] [vc_column_text el_position=”first last”]

B. The sign of this covenant promise was the rainbow “in the clouds.”

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”14. A. Why did the people build the Tower of Babel?”] [vc_column_text el_position=”first last”]

A. The people built the Tower of Babel “so that they could make a name for themselves “and not be scattered over the fade of the whole earth.” (Genesis 11:4)

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”B. Why did God punish them for what they were doing?”] [vc_column_text el_position=”first last”]

B. Earlier God had commanded Adam and Eve (and, thus, their descendants) to multiply and fill the earth. In their pride and arrogance and defiance, they deliberately refused to do that. If they continued with their defiance, God said that “nothing they plan to do will be impossible for them.” (Genesis 11:6)

[/vc_column_text] [/vc_accordion_tab] [vc_accordion_tab title=”15. What major difference in God’s plan of redemption took place after the events at the Tower of Babel?”] [vc_column_text el_position=”first”]

SAVED BY GRACE by Dr. Ed Roels

 PERSONAL TESTIMONY

In most ways my grandfather was a very ordinary man.   Few people remember him and most people never heard of him.  However, on his death bed he taught his children and grandchildren a powerful truth which none of us will ever forget.

When he was dying at the age of 81, grandpa was lying on my parents’ bed in our family home.  His strength was almost gone. His breathing was shallow and he spoke in little more than a whisper. We all knew that his life was slowly ebbing away. Soon he would be gone from us and at home with the Lord.

The family gathered closely around his bed to hear his final words.  As he lay there dying he repeated the same few words over and over  again.  ALL BY GRACEAll by Grace. All by grace. His voice got softer and softer but his words remained the same. He repeated these precious words until his breath was almost gone. And then, with eyes closed and with a final effort he repeated it once more: “It’s all by grace.” And then he was gone. The gates of heaven were opened and by the grace of His Lord he entered the presence of the One he loved and served so long.

To me as a grandson, this is a very touching story. However, more important than the story itself is the truth my grandfather emphasized: Our salvation, our forgiveness, our confidence of spending eternity with the Lord, our victory and peace in life and in death are all by grace . . . and by grace alone.

There has never been a time or a situation when salvation could be merited or earned by doing good works or by keeping God’s laws or by observing His commandments. Salvation was always a gift of grace . . . and so will it always be. By ourselves we will never be “good enough” for heaven and, if we are truly “in Christ,” we will never be “too bad” for heaven. God’s grace covers all our sins, all our failures, all our imperfections, all our doubts, all our inconsistencies, and all our fears.  Salvation is totally and wonderfully and purely a gift of God’s grace.

Grace -LESSON ONE

Introduction

Someone was once asked what he thought was the single most important word in the entire Bible. After thinking for a while, he  replied, “I believe the most important word in the Bible is grace.” You might choose a different answer, but as you study these Lessons you will increasingly understand and appreciate how God’s grace is truly the source of every blessing we enjoy.

What is GRACE?

In its simplest form God’s grace may be described as God’s unmerited and undeserved favor toward us.  By ourselves we merit nothing, we deserve nothing, and we can earn nothing. However, because of His grace, God pours out His blessings upon us. God is truly a God of mercy, love, and forgiveness, but unless He chooses by grace to show His love and forgiveness to us, we would be forever lost.

HOW DOES GOD DEMONSTRATE HIS GRACE TO US?

God demonstrates His grace to us every moment of our lives.  EVERY blessing we receive comes to us because of the grace of God. Every breath we take, every moment we enjoy, every gift we receive, every skill that we possess, every work that we accomplish and every hope we have for the future is ours only because of  God’s grace.  Even the good we do in obedience to God and the  love we show to others are possible only because of God’s grace. God may reward us for our obedience or for the kindness and love we show to others, but the source of every good thing in our lives is the sovereign grace of our Father in heaven.

This is especially true in regard to our salvation. No matter how we live or how much we pray, no matter how much we love the Lord or how diligent we are in seeking to live a holy life, our eternal salvation is based totally and completely on the grace of God.  THAT is the main emphasis of  this course. We do not minimize the importance of prayer, obedience, Bible study, or seeking to help others, but we must always recognize that we can add absolutely nothing to what Jesus has already done for our salvation.

Since Jesus Christ has done everything required for the forgiveness of our sins and for our eternal life,  our part is to BELIEVE in Jesus Christ as our perfect Savior and then seek to live out the salvation He gives us in works of obedience, gratitude and praise. That is what the Bible means when it says that we are saved by grace through faith for good works (Ephesians 2:4-10).

In this course we will study some of the wonderful ways in which God has demonstrated His grace to mankind throughout history. The first Lessons will deal primarily with God’s gracious actions and promises in the Old Testament. Later Lessons will focus on the teachings of grace in the New Testament. The last chapters will deal with the subject of Christian Liberty—our freedom in Christ to live without the burden of constantly wondering whether we are good enough or whether we are doing enough to please God. We obviously do want to please God and walk with Him if we are His children, but salvation is truly a gift from our Father in heaven.  The way of salvation has always been By Grace Alone.

EARLY DEMONSTRATIONS OF GOD’S GRACE IN THE BOOK OF GENESIS

Adam and Eve

When God created Adam and Eve, He created them in His own image and after His own likeness. He gave them authority over the earth He had created and told them to rule over it, care for it, and  be fruitful and increase in number.  He placed them in the beautiful Garden of Eden where everything was peaceful  and delightful. They had a wonderful place to live, good minds, loving hearts, meaningful things to do, and a great variety of things to eat and enjoy (Genesis 1:26-30; 2:8-9). There were no arguments, no disagreements, and no frustrations. There were no disappointments or failures, no sickness or pain, no sorrow or death, no guilt and no fear. Everything was perfect.

However, God gave Adam one very clear command–a command not to eat the fruit of one specific tree in the Garden. The penalty for breaking that command, God said, would be death (Genesis 2:16-17).

He did not say or even suggest to Adam in any way that He would Himself provide a way for Adam to escape that punishment. The only message He gave to Adam was this: “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”  The command was simple and the punishment for breaking the command was clear: Eat and you will die.  At this point there was no promise of grace if Adam failed.

Later,  when the serpent came and tempted Adam and Eve in the Garden, Satan aroused in them a desire for something they did not yet have. He assured them that if they ate the forbidden fruit, they would become as God Himself, gaining a personal knowledge of good and evil. As a result, Adam and Eve questioned God’s motive for giving them the one negative command and believed the lie of Satan rather than the truth of God.  So they ate.  (Genesis 3:1-6)

As a result of their disobedience and sin, their once-perfect bodies immediately became subject to suffering and pain and eventually to death. They also died spiritually and became alienated from the God who created, loved, and blessed them. The once-perfect earth began to produce thorns and thistles  and God told Adam he would eat its fruit only through painful toil. They became aware of their physical (and spiritual) nakedness and in their guilt and shame they sought to run away and hide from the God who had created them (Genesis 3:8-10).   Adam and Eve also were alienated from one another and began to make excuses for their sin (Genesis 3:11-13).

But God did not leave Adam and Eve alone in their guilt and nakedness. In His grace, He took the initiative and went “looking” for them. He could have let them die in their sin without mercy–but He didn’t. Just as Jesus in the New Testament was the Good Shepherd who cared for His sheep (John 10:11-14), so the Father immediately sought out Adam and Eve in their lost and confused condition. He didn’t excuse what they had done and He didn’t minimize the consequences of their sin, but He immediately “found” them and questioned and challenged them about what they had done. They responded with feeble efforts to excuse themselves by putting the blame on someone else. Their pitiful response simply showed the depths to which they had already fallen. But God, in His grace, responded with a word of hope.

Before pronouncing His judgment on Adam and Eve, God pronounced a curse upon the serpent (Satan) who had deceived them. He graciously promised that some day one of Adam’s and Eve’s descendants would crush the head of the serpent (Satan) and would thus win a victory over sin and death (Genesis 3:15). God also indicated, however, that this victory would come at great cost to the “seed” (descendant) of the woman. At this point, God’s promise of GRACE was veiled in language which Adam and Eve could not begin to understand. However, the promise of grace was there, and this promise would never fail.

Because of God’s grace, both Adam and Eve knew that there was HOPE for them and all their descendants. Though the results of sin would be terrible and painful (Genesis 3:16-17), death would not be the final word. Some day there would be a glorious victory! That was grace!

God also demonstrated His grace to Adam and Eve in another significant way before He banished them from the Garden of Eden.  He made “garments of skin” for them “and clothed them” (Genesis 3:21). Earlier Adam and Eve had tried to cover their nakedness by sewing some fig leaves together (Genesis                                                                      -4-

3:7). These fig leaves represented their own efforts to deal with the results of their sin. But God showed them that He alone could provide for their “spiritual nakedness” by taking a “substitute” and using the skin of a sacrificial  animal to provide the covering they needed.

This first “substitute” in Genesis 3:21 pointed ahead to the time when God’s own Son would come into the world as the “Lamb of God who takes away the sin of the world” (John 1:29). Though Adam and Eve could not fully understand all this, God demonstrated that people could never atone for their sins through their own effort. The payment for their sin required the death of a perfect Substitute who would die in their place.  And God, in His grace, loved the world so much that He gave His own Son to die so that all who believed in Him would not perish but have everlasting life (John 3:16).

FURTHER DEMONSTRATIONS OF GRACE IN THE BOOK OF GENESIS

Some time later, God gave Adam and Eve two sons, Cain and Abel. When Cain killed his brother, God pronounced judgment on him for what he had done. At the same time, God showed Cain special grace by protecting him from those who might want to kill him or hurt him in some way. In order to assure Cain of protection from others, God put a distinguishing mark on Cain so that others would not harm him. Cain lived as a fugitive, but God spared his life so that he did not immediately perish (Genesis 4:13-16).

After the death of Abel, God, in His grace, blessed Adam and Eve with another son, Seth,  through whom He would carry out His promise to some day provide someone who would be their Redeemer. It was during the lifetime of Seth’s son Enosh that people began for the first time in recorded history to call on the name of the Lord (Genesis 4:25-26). In those days people seemed to understand, possibly for the first time, that their greatest need was to live in the grace of their Creator God.

In Genesis 5, we read the “roll call” of successive generations of people who died. The penalty that God had pronounced on Adam and Eve in the beginning was being carried out, even though people  in those days lived a very long time.  However, in the midst of the somber repetition of the  words, “And he died,” in this chapter, there is a wonderful and encouraging sign of God’s continued promise and grace. Enoch, one of Adam’s descendants, walked with God and did not die but was taken directly to heaven to be with the God he loved and served (Genesis 5:21-24) . Here again was a glorious sign of hope and grace in the midst of the despair of death.

THE DAYS OF NOAH

Several generations after the time of Adam and Eve, sin became so deeply entrenched in human life that God decided to destroy mankind from the face of the earth by means of a flood. In Genesis 6:5 we read, “The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.”  For most people, God did not matter. Almost all  of them  had forgotten about God and no one seemed to have any concern about life after death.  They lived to be very old and they did what they pleased, and for them this was all that mattered.

Because of this pervasive evil, God pronounced judgment on everyone except for one man, Noah, and his family (Genesis 6:8-9). In His grace God spared Noah and his family because he was considered “blameless” and “righteous” among the people of his time. This does not mean that Noah was without sin, but Noah was a man who believed God, trusted Him, and sought to do what was pleasing to Him.  We don’t know whether or not Noah’s family were also “righteous” people, but God in His grace spared both Noah and his entire family because of Noah’s “righteousness” (see Genesis 7:1).

Did Noah “earn” his salvation because of his obedience in building the ark God told him to build?  Not at all.  Noah was far from perfect (see Genesis 9:20-23), but by doing what God told him to do, he demonstrated that he truly desired to serve God and trusted Him to save him from the destruction that was coming.

Though Noah preached for many years, no one believed the warnings God had given to him. No one  turned to God in repentance and faith. Noah, however, believed what God had told him and, in spite of the unbelief of the people around him, demonstrated his faith by doing everything God told him to do. The unbelief and disobedience of the people led to their destruction. The faith and obedience of Noah led to his salvation.

After the earth dried up again after the flood, Noah offered sacrifices to God in gratitude for what He had done and as a sign of his commitment to what God commanded him to do. After Noah offered these sacrifices to the Lord, God in His grace promised that He would never again destroy the entire world with a flood (Genesis 9:8-11). He also provided a unique “sign” of His promise by placing a beautiful rainbow in the sky. This rainbow would remind all people of God’s gracious covenant promise made initially to Noah (Genesis 9:12-17). Though God would still punish people for their sins, there would never again be a world-wide flood to destroy all mankind. The rainbow provided both a reminder and an assurance that God will provide a way out of destruction for everyone who puts his faith in His redeeming love and grace.

THE TOWER OF BABEL

When the number of people continued to grow rapidly after the flood, the people became proud and soon forgot again about God. They deliberately refused to “fill the earth” as God had commanded in the beginning (Genesis 1:28) and began to build a tower that would reach to the heavens. They said that they wanted to “make a name” for themselves so that they would not be scattered over the face of the earth (Genesis 11:4). In response to their arrogance, pride and disobedience, God confused their languages and scattered them over the face of the whole earth.

With this story of the Tower of Babel we come to the end of God’s dealing with mankind as a whole. God did not change His purpose of providing a Redeemer for people throughout the world, but He no longer would deal with all the nations in the same way. From this point on (beginning in Genesis 11:27) God chose to work out His plan of redemption through one man, Abraham,  and his descendants.  To these people He would give His promises, to them He would give His laws, and through them He would fulfill the promise He made in the Garden of Eden (Genesis 3:15). God’s plan of redemption would not fail, but for the next two thousand years, most people would be excluded from the Covenant of Grace He would establish with Abraham and his descendants.

SUMMARY AND CONCLUSION

When Adam and Eve were first created, God provided them with wonderful blessings of grace in the Garden of Eden.  However, God also gave them a simple command not to eat the fruit of one of the trees in the Garden. If they did eat from that tree, God said, they would be severely punished for their disobedience.  Regrettably, they chose to listen to the temptation of the serpent (Satan) and disobeyed the Lord. The consequences were catastrophic.  Adam and Eve  gained nothing and lost all that was precious, holy, and valuable. Through their disobedience they “earned” the penalty of death (see Romans 6:23) and all their descendants also shared in that penalty (Romans 5:12, 18-19).

Adam and Eve immediately died spiritually and also began to die physically.  However, God graciously promised them that some day one of their own descendants would come and provide a way of salvation from the ultimate penalty for their sin (Genesis 3:15).

As sin increased in the world, God decided to destroy all living creatures on the earth by means of a devastating flood–except believing Noah and his family   Years later, when sin again increased greatly in the world, God scattered people over the face of the earth.  At that time He also began to limit His saving activities for the most part to one man and his descendants. That man was Abraham who later became known as the “father of all believers” (Romans 4:11, 16-17).

In the next Lesson we will focus on God’s call to Abraham,  the Covenant of Grace, and Abraham’s descendants.

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After the people defiantly tried to build the Tower of Babel, God chose to work out His plan of redemption through one man, Abraham, and his descendants. To these people He would give His promises and His laws and through them He would fulfill the promise He made to Adam and Eve in the Garden of Eden. The “other people” in the world would not be forgotten, but they would not receive the same blessings and promises that Abraham and his descendants did

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FOR FURTHER REFLECTION,

1. Please indicate why you do or do not agree with this sentence: “The most important word in the Bible is “grace.”

1. How would you respond to someone who said: “If salvation is all by grace, then it doesn’t matter whether I love and serve God or not. It really doesn’t make any difference whether I  try to obey God or whether I don’t.”

1. How did God demonstrate His grace in the lives of Adam and Eve after they sinned?

4.  What effect did the sin of Adam and Eve have on their future descendants, including you?

1. What practical difference would it make in your daily life if God saved people on the basis of their works rather than through faith in Jesus Christ?

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covenant of grace

COVENANT OF GRACE  by Dr. Ed Roels

Shortly after God scattered the people who had built the Tower of Babel, He chose to work out His plan of salvation by limiting His special revelation primarily to one person and his descendants.

The person God chose for this very special honor and responsibility was a man named Abram (later called Abraham).  God’s ultimate purpose in choosing Abraham was not simply to bless this man and his descendants. Rather, His primary purpose in working through Abraham was to bring salvation to all people on earth. Eventually, a child would be born in the line of Abraham who would be the Savior of the world.  That person was God’s own Son who took on human form when He was born on earth to a young Jewish girl in the city of David in the land of Israel (Luke 2:10-11). This  Holy Child was given the name “Jesus” (meaning “the Lord saves”) because He would save His people from their sins (Matthew 1:21).

GOD’S PROMISE TO ABRAHAM

When God called Abraham to leave his home in Ur of the Chaldeans (in an area known today as Iraq), God gave him a very special promise. God said, “I will make you into a great nation and I will bless you; I will make your name great and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse; and all peoples on earth will be blessed through you”   (Genesis 12:1-3).

What a fantastic promise that was! God had never promised anything like that to anyone before.  But why did God choose Abraham for this special blessing? Had he worked hard for it? Did he earn it somehow?  Did he have a record of great accomplishments?  Did his family have a long history of loving and serving God?

The answer to all those questions is a very strong NO!  We know very little about Abraham’s ancestors other than the fact that they apparently were idol worshipers (Joshua 24:2 an24:15). God definitely did not call Abraham because of his merits or worthiness. God called him because of His grace.  And when God called Abraham to leave his fatherland and go to a new land where he had never been before, Abraham trusted God and did what God had told him to do.

It was by faith that Abraham  went out to the land of Canaan and it was by faith that he continued to trust and obey God throughout his life, even when he was tested and challenged over and over again. Because of that steadfast faith in the promises of God, Abraham is referred to in the New Testament as the father of all believers— people who trusted God, believed His promises, and obeyed His commands (Romans 4:11).

Blessing and Cursing

When God called Abraham, he not only promised to bless him and his descendants. He also

promised to bless those who blessed Abraham and to curse those who cursed him (Genesis 12:1-3).

The reason for that was not primarily for the personal benefit of Abraham. Rather, God promised

that the coming Redeemer would some day be born into Abraham’s family.  Therefore, any person or nation who protected or blessed Abraham and his descendants would receive special blessing from God. However, those who interfered with God’s plan of redemption by opposing Abraham and his descendants or by enticing them to forget their God would face condemnation and destruction.   By destroying those who opposed His “chosen people” and blessing those who favored them, God graciously preserved His people and continued to carry out His divine plan to redeem the nations of the world through them.

(Read the history of the people of Israel in the books of Joshua and Judges in the light of God’s purpose and plan.)

God’s Ultimate Purpose

God wonderfully blessed Abraham and his descendants in many ways. However, God’s ultimate purpose in choosing Abraham was not simply to shower blessings on this one family. God’s purpose was to bless the entire world through them. He would do that in two ways.

First and foremost, God would bless the entire world by providing a Savior for all who would believe in Him.  And this ultimate purpose would surely be fulfilled, even though Satan would     often seek to destroy Abraham’s descendants or cause them to deny, disobey, or distrust their God.

Secondly, the people of Israel were called to live lives of faith and holiness as examples to the      rest of the world. They alone had God’s laws and God’s promises and they were called to demonstrate to the rest of the world what it meant to live as the children of the one true God.

Regrettably, however, this second purpose was not always fulfilled.

God never promised Abraham that all his descendants would be faithful and obedient. They obviously weren’t! They often wandered away from God, living lives of selfishness, unholiness, pride, and disobedience. They even forgot God on many occasions and chose to worship other gods instead. When that happened, God punished them just as He punished other nations who opposed Him. However, when Israel repented and earnestly turned back to the Lord again, God graciously forgave them.  But whether they were obedient or not, God was always faithful to His ultimate purpose to provide a Redeemer in their family line.

THE PROMISE OF A SON

In Genesis 13:14-16 we read that God promised Abraham that his descendants would be as numerous as the dust of the earth—even though he had no children at the time.. The amazing thing about this promise is that Abraham was getting older and his wife Sarah was not able to have children. In spite of that, however, Abraham, as always, believed what God had promised.

However,  as time went on and his wife remained childless, Abraham assumed that God was going to raise up descendants for him through the family of his trusted servant. But that was definitely not God’s plan!  God said to him: “This man will not be your heir, but a son coming from your own body will be your heir” (Genesis 15:4). Then God took Abraham outside and said, “Look up at the heavens and count the stars—if indeed you can count them . . .  So shall your offspring be” (Genesis 15:5).

Even though Abraham had no idea how this would be possible, he believed what God said,and the Lord “credited it to him as righteousness” (Genesis 15:6).

Here, as always, God’s promises were given before Abraham’s obedience–not afterwards. It was God’s grace, not Abraham’s faith and obedience that came first. Earlier he had left his homeland and left for far off Canaan in faith that God would truly bless him in the new land. On the way to Canaan he left most of his family behind in Syria, and by faith he went on to travel without them (Genesis 11:31-32). When he lived in the land of Canaan he let his nephew Lot choose whatever part of the land he wanted for himself (Genesis 13:1-12) since he believed that God would graciously grant him everything He had promised.  Abraham’s obedience always followed from his faith and his faith always followed from God’s gracious promises.  God’s grace always came first!

  ABRAHAM’S FAITH

Several years later, when God promised Abraham that he and his wife Sarah would have a son together, Abraham again believed what God promised—even though by this time he was very old and his wife was well beyond the normal child-bearing years. In the New Testament, the apostle Paul describes the situation this way: “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God has power to do what He had promised”  (Romans 4:18-21).

Since both Abraham and Sarah were physically incapable of bearing children at that point, it was obvious that God would have to perform a great miracle if they were ever to have a child. By waiting until there seemed to be no hope at all that Abraham and Sarah would have a child of their own, God demonstrated that He  himself would be the one who would make salvation possible. Abraham obviously had to obey as well as trust, but the birth of the promised child was clearly a divine gift from the Lord—another demonstration that salvation would always be a gift of God’s grace.

 COVENANT OF GRACE

After Abraham lived in the land of Canaan for a number of years, God gave him a great and wonderful promise which is often referred to as the Covenant of Grace.   In Genesis 12:1-3, we read that God had promised Abraham that He would make him into a great nation, that he would make Abraham’s own name great, and that all peoples on earth would be blessed through him. In Genesis 15 God promised him that he would have a son, a multitude of descendants, and that the land of Canaan would be his inheritance. In Genesis 17:1-8 God formally established “The Covenant of Grace” with Abraham, promising that He would be his God and the God of his descendants for generations to come. God said,  “I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God”  (Genesis 17:6-7).  God also promised that he would give Abraham’s descendants the land of Canaan as an everlasting possession and that He would be their God (Genesis 17:8).

Abraham believed that God would do everything He promised. His promises would result in wonderful blessings for Abraham, but the greatest blessing would be that all people throughout the world would be blessed through him and his descendants (Genesis 12:3). This wonderful promise of grace was repeated on various occasions in the Old Testament and again in the New Testament. (See Psalm 72:17; Acts 3:25; Galatians 3:8-9.) All these special promises to Abraham clearly demonstrated that mankind would be saved by God’s grace and not by human effort.

The Sign and Seal of the Covenant

God determined that the Covenant promise in Genesis 17 was to be sealed by the sign of circumcision (Genesis 17:14). This was not an arbitrary sign and neither was it optional.  (See Acts 7:8 where the covenant of grace is referred to as the “covenant of circumcision.”) The people of Israel always regarded circumcision as the distinguishing mark of the “chosen people” and they looked down upon all those who were not circumcised. (See, for example, Exodus 12:48 and Judges 14:3.) All adult male converts from non-Jewish nations had to be circumcised if they were to be included as members of the family of God. Even after the death and resurrection of Christ, many Jewish believers still insisted that non- Jewish converts to Christianity had to be circumcised (Acts 15:5).

Since the line of promise was continued among the people of Israel through the male in the family,  the sign of the covenant was given only to male children. (See  the genealogy of Jesus in Matthew 1 where some of the most prominent Jewish mothers, such as Sarah, are not listed.)

As a sign of the Covenant of Grace, circumcision was particularly relevant for the people of Israel for at least three reasons.

(1)  The covenant sign would be intimately involved in the procreation of the children God promised to bless. Each time a child was conceived, the seed of the father would pass through the sign of the covenant even before the child was born. Each child was thus “holy unto the  Lord” from the time of conception.  (See  Genesis 17:7, 10-14).

(2) Circumcision was a sign of the removal of defilement or impurity.  The physical act of circumcision was significant, but it was of minimal value for those whose spiritual impurity or defilement was not removed. (See Deuteronomy 10:16, 30:6; Jeremiah 4:4, 9:25-26; and Romans 2:28-29.)

(3) Circumcision involved the shedding of blood. Parents were reminded that each child, even though a child of covenant promise, was born in sin (see Psalm 51:5) and that cleansing and forgiveness would ultimately be possible only through the shedding of blood.

Circumcision was faithfully practiced by the people of Israel and also by Gentile converts throughout the Old Testament. It was not until Jesus provided the perfect sacrifice for our sins that the shedding of blood was no longer necessary and circumcision was no longer of any spiritual value (Colossians 2:11-12; 1 Corinthians 7:19; Galatians 5:6, and Galatians 6:15.)

ABRAHAM and  HIS SON ISAAC 

When Abraham’s son Isaac was a teen-ager, God told Abraham,. “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah.  Sacrifice him there as a burnt offering on one of the mountains I will tell you about” (Genesis 22:2). Abraham knew that Isaac was the son through whom all God’s promises would be fulfilled. How could God possibly demand that he sacrifice this son?  But God’s command was clear and Abraham determined to obey—without question or argument. And he did. However, just before Abraham raised his arm to slay his son who was already on the altar, God called to him and told him not to harm his son. Instead, God provided a ram as a substitute to be sacrificed in the place of Isaac (Genesis 22:1-14).

Immediately after Abraham’s exceptional act of faith and obedience, God said to him, “Because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as sand on the seashore.  . . . and through your offspring all nations on earth will be blessed, because you have obeyed me” (Genesis 22: 16-18).

Abraham’s willingness to offer his beloved son was clearly an act of obedience. But even more than that, it was an act of absolute faith in God. As Hebrews 11:19 puts is, “Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.”

Abraham’s action and God’s provision of a ram as a substitute clearly pointed ahead to the gracious sacrifice of God’s own beloved Son many centuries later. When Jesus died on the cross of Calvary, it was in the same geographical area where Abraham “offered” his own beloved son so long before.  Abraham did not realize that, of course, but God did. God again provided a sign of grace which we today can only marvel at.

When Isaac grew up and married Rebekah, they discovered that she, like Sarah before her, was not able to have children.  However, in answer to Isaac’s prayer (Genesis 25:21), God graciously give them twin boys named Esau and Jacob. Esau was the firstborn and therefore would normally receive the special blessing and favor which the firstborn son received in those days. However, God, in his wisdom and grace, chose to carry out His covenant promise through Jacob rather than through Esau (Genesis 25:23. See also Malachi 1:2-3.) God did not choose Jacob over Esau because Jacob would live an exemplary life of obedience.  Jacob actually was a man of many weaknesses and failures. However, he also turned out to be a man of great faith.  But it was again God’s grace that preceded Jacob’s faith and obedience.

Some time after the birth of Esau and Jacob, there was a famine in the land of Canaan. God told Isaac not to leave the land but to stay in Canaan and trust Him to receive what he needed. God then renewed the promise He had made earlier to Abraham and said to Isaac, “Stay in this land for a while, and I will be with you and will bless you.. . . I will make your descendants as numerous as the stars in the sky and will give them all these lands; and through your offspring all nations on earth will be blessed, because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws” (Genesis 26:4-5).

Abraham’s obedience and faithfulness were clearly very important in the sight of God. However, God’s initial promises to him were not based on the things Abraham had done but purely on His grace. Abraham was even disobedient at times, but in His grace, God never went back on His promise. Nor did God go back on His promise to Isaac (Genesis 26:24), even though Isaac’s faith temporarily failed almost immediately after God gave him the promise! (See Genesis 26:7-11.)

ISAAC and HIS SON JACOB

 When Isaac was old and nearly blind,  Jacob deceived his father and managed to get for himself the parental blessing which normally would have gone to his twin brother Esau. As a result of his deceit, Jacob had to flee from the land of promise (Canaan) and run to his relatives in another country. While he was on his journey, God sent Jacob a dream in which he saw angels going up and down a ladder from earth to heaven. Though Jacob had been dishonest and was running away from the land God had promised to give to Abraham and his descendants, God graciously repeated to Jacob the promise He had given to Abraham long before, “I will give you and your descendants the land on which you are lying . . . All peoples on earth will be blessed through you and your offspring. . . . I will not leave you until I have done what I have promised you” (Genesis 28:13-15).

God obviously did not give Jacob this special blessing because of his obedience or holiness.  Both before and after this event, Jacob was known as someone who would do whatever he thought was necessary in order to get what he wanted.  Why, then, did God bless Jacob so richly?  Because of His grace and promise!  If God would have dealt with Jacob simply on the basis of his “works,” Jacob would never have received the blessings he did.

SUMMARY AND CONCLUSION

After the building of the Tower of Babel, God “narrowed” the working out of His plan of redemption to just one man and his descendants. These people, known as the people of Israel, would be the focus of almost all of God’s redemptive activity for many years. However, God’s intention and purpose was to use these chosen people to be the ones who would serve as examples to all other peoples AND to bring into the world the “seed of the woman” promised in Genesis 3:15. Through this promised child God would graciously bring redemption to the all the nations of the world. And, after the coming of Jesus, the promised Savior, God’s “chosen people” would be those who put their faith and trust in Him for salvation. Salvation was and always will be by the grace of God, received by faith, and lived out in obedience.
 QUESTIONS FOR LESSON TWO

 

1. God established His Covenant of Grace with a man called Abram (Abraham). Where was Abraham living when God first called him?

 

2. Why did God choose Abraham for this honor? Choose A or B or C.

 

A.  God chose him because of His sovereign grace.

 

B.  Abraham came from a family of people who loved and served the true God.

 

C.  Abraham was a person known for his wisdom and integrity.

 

3. List four great promises God gave to Abraham (as recorded in Genesis 12:1-3).

A.

B.

C.

D.

 

4. What was God’s ultimate purpose in calling Abraham and working through him?

 

 

 

5.  How did Abraham respond when God called him to leave his homeland and go to a new land

about which he knew little or nothing?

 

6. How does the apostle Paul describe Abraham in Romans 4:11 and 16?

 

 

7. God promised Abraham that He would bless those who blessed him (Abraham) and curse those who cursed him.  Why did God do this?  Choose A or B or C.

A. God chose Abraham to be a blessing to all the nations on earth. Those who encouraged

Abraham would further God’s purpose and those who opposed Abraham would interfere

with God’s purpose.

 

B. God didn’t want anyone to interfere with the  happiness and prosperity which Abraham

earned by being a humble, faithful, and obedient servant of God.

 

C.  Abraham was personally not yet firmly anchored in his faith, so God made sure that others

would encourage Abraham as he gradually increased in faith and obedience.

 

8. List two ways in which the people of Israel were called to be a blessing to the other nations of

the world. (See the Lesson notes.)

 

A.

 

B.

 

9. Were these two purposes (from question 8 above) fulfilled?               Please explain your answer.

 

10.  A. What promise of God is recorded in Genesis 13:14-16?

 

B. Why was this promise so significant?

 

C. How did Abraham respond when God gave him this promise?

 

11.   A. What additional promise did God give to Abraham in Genesis 15:4-5?

B.  How did Abraham respond to this new promise?

 

C.  How did God respond to Abraham’s faith?  (Genesis 15:6)

 

12. What does Romans 4:18-21 tell us about the faith of Abraham?

 

13. Why was Abram’s name changed to Abraham?  See Genesis 17:1-6.

14.  A. What promise did God give to Abraham in Genesis 17:6?

 

B. What promise did God give to Abraham in Genesis 17:7?

 

C. What promise did God give to Abraham in Genesis 17:8?

 

15.  God’s promise to bless all nations through Abraham and his descendants was first recorded in Genesis  12:3.  List three other places (outside of Genesis) where this promise was repeated in the Bible.

A.

B.

C.

16.  A. What was the sign of the Covenant of Grace which God made with Abraham and his

descendants (Genesis 17:11-13).

 

B. How important was this sign in the sight of God? (See Genesis 17:14)

 

C. How important was this sign to the Israelites?

 

17.  A. When God told Abraham to sacrifice his son Isaac as an offering to him, how did he respond?

 

B. When God spared Isaac’s life, what “substitute” did God provide?

 

C.  In what ways does this story of Abraham and Isaac point forward to the coming of Christ?

(See Genesis 22:2, John 1:29, John 3:16.)

 

18.  A. When Abraham’s son Isaac and his wife Rebekah were not able to have children, what did

Isaac do?

 

B. When Rebekah later gave birth to twin sons, which one of them was chosen by God to

continue the “covenant line”?

 

C. Why was God’s choice so significant?

19.  Jacob (also called Israel) had to run away from his home in Canaan because he had deceived his father and cheated his brother. When God appeared to him in a dream while he was running away, what did God promise him?  (Genesis 28:13-15)

 

20. Did Jacob deserve to receive this promise?  Please give the reason for your answer.

 Covenant of Grace – Further Reflection

1. Out of all the stories and events listed in this Lesson, select two which, in your mind, best illustrate that salvation is by grace alone.   Then explain why you have chosen these particular stories rather than others.

2.  According to the Lesson notes, what was the significance of choosing circumcision as a sign of the Covenant of Grace?  Can you think of any other reasons why God might have chosen this particular sign?

3. In the New Testament Abraham is called “The father of believers.”  Do you think this is an appropriate title for Abraham?      Please give the reason for your answer.

4. Give some examples from Genesis which demonstrate that “God’s grace precedes His commands.

5. In the book of Genesis God often showed kindness, grace, and love to people who failed to trust or obey Him consistently.  Do you think God still does that today?      Can you give some examples from your own life?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Grace Lesson Two Answers

 

  1. In Ur of the Chaldeans in present day Iraq.

 

  1. A

 

  1. A. God promised to make Abraham into a great nation and to bless him.

 

B. God promised to make Abraham’s name great and make him a blessing.

 

C. God promised to bless those who blessed Abraham and to curse those who cursed him.

D. God promised that all people on earth would be blessed through Abraham.

 

  1. God’s ultimate promise to Abraham was that He would bless the entire world through Abraham and his descendants by providing a Savior for all who would believe in him.

 

  1. Abraham immediately obeyed God, left his homeland and followed God’s leading.

 

  1. Paul refers to Abraham as “the father of all believers.”

 

  1. A

 

  1. A. God would provide a Savior in Abraham’s family line for all who believed in Him.

 

B. The People of Israel were called to live lives of faith and holiness as examples to the rest of

the world.  In doing this they would demonstrate to the rest of the world what it meant to live

as the children of the one true God.

 

  1. The first purpose was fulfilled through the life, death, and resurrection of Jesus Christ. Nothing could stand in the way of the fulfillment of this divine and eternal purpose. However, the second purpose was not always fulfilled. When the people of Israel were obedient and faithful, they did serve as an example and as a testimony to the other nations. However, they were frequently disobedient and unfaithful and no longer served as an example or a testimony to others.

 

  1. A. God promised that Abraham’s descendants would be as numerous as the dust of the earth.

B. This promise was especially significant because when the promise was given Abraham                              and Sarah still no children and Sarah was apparently unable to have children.

 

C. Abraham believed what God had promised even though it seemed impossible that the

promise could be fulfilled.

 

11.  A. When it appeared to Abraham that he and Sarah would not have a son of their own,they

thought that God would probably provide an heir through Abraham’s male servant.                    However, God promised Abraham that he would have a son of his own and that his               offspring would eventually be as numerous as the stars in the sky.

 

LESSON TWO ANSWERS                           -2-

 

B.  Abraham again believed without question or hesitation what God had promised.

 

C.  God credited his faith to him as righteousness.

 

12.  Abraham “did not waver through unbelief regarding the promise of God, but was

strengthened in his faith and gave glory to God, being fully persuaded that God had power to

do what he had promised. This is why it was credited to him as righteousness.”

 

13. Abram means “exalted father” while Abraham means “father of many.” Since God promised Abraham that he would become the father of many nations, the name change was appropriate.

 

14. A. The Lord told Abraham that he would become very fruitful, that He would make nations of

him, and that kings would come from him.

 

B. God promised that He would establish His covenant with Abraham and his descendants as                       an everlasting covenant and that He would be Abraham’s God and the God of his                                         descendants after him.

 

C. God promised that He would give the whole land of Canaan to Abraham and his                                         descendants after him.

 

15. A. Psalm 72:17

B. Acts 3:25

C. Galatians 3:8-9

 

16. A. Circumcision of all males

 

B. This sign was so important that the males who refused to be circumcised were cut off from

the people of Israel because they had broken the covenant.

 

C.  The people of Israel always regarded circumcision as the distinguishing  mark of the chosen

people and looked down upon those who were not circumcised.

 

17. A. Once again, Abraham responded positively without complaint or argument, even though he

could not understand why God was asking him to do this.

 

B.  God provided a  ram which was sacrificed in place of Isaac.

 

C.   The sacrificial ram was a type of Christ who, many years later, would be sacrificed as a                            substitute for all believers. It is also significant that the place where Jesus was crucified

was most likely in the same geographical area where the substitute ram was sacrificed.

 

 

 

 

 

 

 

Grace Lesson Two Answers                        -3-

 

18. A. Isaac prayed that Rebekah would be able to have a child.

 

B. Jacob (later called Israel) who was the younger of the two sons.

 

C. Normally, the older son would be chosen to receive a special blessing as the firstborn son in                      the family.  God’s choice of Jacob rather than his older brother showed that God’s covenant                    blessing was a matter of grace and not a  matter of tradition or human choice.

 

 

  1.  God said to runaway Jacob, “I will give and your descendants the land on which you are

lying. . . All people on earth will be blessed through you and your offspring. . . . I will not

leave you until I have done what I have promised you.”

 

20. Jacob had done NOTHING to deserve this promise. In fact, Jacob was running away from                        his home and parents because his older brother was determined to kill Jacob because he had                           lied to their father, deceiving him when he was old and blind,  in order that he might “steal”                          his brother’s birthright blessing.

 

 

FOR FURTHER REFLECTION

 

  1. Students will  likely choose a variety of stories here. The reasons given for their choices should be interesting and informative.

 

  1. The Lesson notes point out three reasons why circumcision was a significant choice as the sign of the Covenant of Grace.  Students should list these reasons and may have some additional thoughts of their own.

 

A.  The covenant sign would be intimately involved in the creation of the children God

promised to bless.

B.  Circumcision was a sign of the removal of defilement or impurity.

C.  Circumcision involved the shedding of blood.

 

  1. Yes.  The title is appropriate first of all because this is the title given to Abraham in the Bible itself. Abraham exhibited complete faith in God whenever God gave Him a promise or a command. He did not disbelieve any of His promises or disobey any of His commands. Besides, Abraham was the one with whom God established the Covenant of Grace which includes believers of both the Old and New Testaments.

 

  1. Students will likely list some obvious examples and may also include some examples which are  missed by others.

 

  1. Yes. He obviously does. None of us trusts or obeys God perfectly or even as consistently as we should. All of us could give examples of that from our own lives. Students should have little difficulty in finding personal illustrations of that.